Noo protect o call in and use tate to protect ected by tice of ected by to obey tion. In fact, a man in C feel to protect  rigice is recognised by every body as a force ion is recognised by every body as somet be obeyed. No all mankind to agree to recognise rigice, as a force ion as somet be obeyed, tarism in t of course try a fe or are not able to recognise rigice as a force ion as somet be obeyed. t criminals and savages a certain amount of parism ry and in the world.

    But people o me o make mankind recognise rigice as a force  to do is to convince mankind of t and justice, convince t rigice is a po, convince t to do to do tizenseaco understand t ture of man is good. *

    Noal unsoundness of tion of Europe to-day, it seems to me, lies in its ion of ure;

    its conception t ure is evil and because of tion, tructure of society in Europe ed upon force. to maintain civil order are Religion and Laion of Europe  in order by to keep up t first to maintain a large number of expensive idle persons called priests. t, to speak of not so muc it at last became an unbearable burden upon t in ty years ion, tried to get rid of t. After  rid of ts ion in order by tried to maintain civil order by t to keep up to maintain anotill more expensive idle persons called policemen and soldiers. Noo find out t tainence of policemen and soldiers to keep civil order, is still more ruinously expensive tainence of priests. In fact, as in ty years ion, ted to get rid of t, so in t , is to get rid of t ternatives before t to get rid of to call back t to keep up to find someto maintain civil order. t, to put tion broadly, I t, is t problem of civilisation before ter this war.

    Noer ts, I do not t to call back ts. Bismarck ;e o Canossa.quot; Besides, even if ts are noernative before t to get rid of to find someto maintain civil order. Noion. t I izensizension of a country in order  priest and  policeman or soldier. In fact izension of , Cion as large, if not larger tion r of tinent of Europe, are actually and practically kept in peace and order  priest and  policeman or soldier. In Cry kno and te, a very insignificant ( part in o maintain public order. Only t ignorant class in C and only t, .to keep t to get rid of Religion and Militarism, of t and soldier o Co get t I izenship.

    In s  to call ttention of to, just at t o be tened cy, is t to unsuspected asset of civilisation  of civilisation is not trade, try. t of civilisation of today, I  to say  real Cizens of civilisation, because s ttle or noto keep him in order. Indeed I would like

    o  to destroy t of civilisation, not to crying to do roying type of y; succeed in transforming to a European or American, i.e., to say, a person o keep arism of t item at t already becoming a danger and menace to civilisation and y. But on type of y, transform to a real C require a priest or soldier to keep  t a burden aken off from the world.