In fact, a society  t morality in its politics, cannot, I say, be oget any rate, cannot last. For in sucy tician, magistrate and president of a republic depend to carry out told t  do y for ty. But  of t society_to  least, t important part of t society. Noi-policeman,  better pay to improve tion of  also means ty. In t  sooner or later come to t, as ty in politics, t better pay, ionist or anarc- In a society  t better pay,  become a revolutionist or anarc_t society is doomed. Mencius said:_quot;ed umn Annalsquot;_taugate religion of  ty of ime_in ics_ book, quot;ts and anarcs (lit. bandits) of ime, became afraid.quot;

    But to return from ty  t be oget last. For if, as ed ters of little or no vital importance sucrading in y, tion of tant and necessary,  must be in tions bet essential institutions in t society, tate. Noy in tory of all nations begins alitution of marriage. t, i.e.,sometion for t of marriage in Europe is given by ty for tion is God. But t is only an outo speak, legal sanction. true, inner, tion for ty of marriage_as  in countries ;tion of tleman begins ion of tion betion of tleman_in all countries ablisitution of marriage. titution of marriage establishe Family.

    I said t tate religion  Confucius made t of tleman. But no tell you t long before Confucius time ted already in Cten code of tleman. tten code of tleman in Cime y, good taste or good manners. Later on in ory before Confucius time a great statesman arose in C Laten code of tleman, knoy, good taste or good manners. t ten code of tleman in Cion before Cianity is called, tion of t ion_t ten code of tleman called t gave tion for t and inviolability of marriage in Co t of marriage as Citution of t of marriage, tion in Cablis secured once for all tability and permanence of tion kno tinguisate religion aught.

    Noate religion o speak, to ion to tleman in tate religion ituted t of marriage, Confucius, in giving tion to tleman in tate religion uted a ne. t uted, instead of calling it li_t ming fen to. yi, ed as t Principle of y or Code of itution of to. yi or Code of ead of a Family religion, e religion.

    Confucius, in tate religion ion of  of marriage, called Co ract of marriage inviolable and to absolutely abide by it, so under tion of tate religion  called ming fen to. yi_ t Principle of y or Code of ablisate religion_to ract of allegiance betely to abide by it. In s, t called ming fen to. yi, or Code of ituted, is a Sacrament of tract of Allegiance, as t called Cituted before ime, is a sacrament of marriage. In tion to tleman, and tion to  a State religion.