Nay, even if you o taff, et to-date modem C, ing yelloinsel gold around o sion  and far modern Cing arue civilisation. For tion is tion, of tate of civilisation in t nation.

    But noo come to our question : ially tant difference of  it is not an ideal merely for ure in one s room; nor an ideal for a man to spend o s tten cer for a crue feminine ideal, _the feminine

    ideal of all people rue, not tinsel civilisation, suc Greeks and tially true feminine ideal is alelaine .

    But noo go more into details. t is  times, is summed up in tues. Noues? t ion; tly,  extraordinary talents or intelligence, but modesty, city, constancy, orderliness, blameless conduct and perfect manners. omanly conversation means not eloquence or brilliant talk, but refined co use coarse or violent language, to knoop speaking. omanly appearance means not beauty or prettiness of face, but personal cleanliness and faultlessness in dress and attire. Lastly,  any special skill or ability, but assiduous attention to to e time in laugco prepare clean and ials in t of a ;Lessons for omenquot;, ten by tsao ta Ku or Lady tsao, sister of t orian Pan Ku of ty.

    t do t;live tors?quot; t is to say,  to live for y; not to be a reformer or to be president of

    tural feet Society; not to live even as a saint or to do good to to live as a good daugher.

    A foreign lady friend of mine once e and asked me rue t old   rue C;no selfquot; in to say a fe subject, _a subject , but, I am afraid almost impossible for people ion to understand, viz. concubinage in C of concubinage, I am afraid, is not only a difficult, but also a dangerous subject to discuss in public. But, as t says.

    to tread,

    I ry my best o explain w sucom as people generally imagine.

    t t to say on t of concubinage is t it is t only possible, but also no immoral. But, before I go furt me tell you  concubinage in C mean o  e-kaki, a o say, a rack  your ired. No an ideal for a man to spend o live absolutely, selflessly for o enable o get o fit  to  as a good o . In fact it is ty, ty of self sacrifice wo have handmaids or concubines.

    But people o me, quot; t; to t toils and moils to support leman,  only to  to ry, and, in doing t ime even to give  also make sacrifice? tory decree ; knoil t a life of sacrifice t; And yet, let me say est book o itude of , of course, for modern men like Messrs. J. P. Bland and Back as somety, because tion of suc nasty, vile and  t is neit I  to say  true man_from to true o live selflessly for to provide for, to protect at all costs taken into o people y of concubinage in C to me the Chinese

    mandarin  and, after amusing , t of treet t morning. t  least provides a enance of t, if t tor car is not only selfis a co;true soldier is verily not to be able to slay, but to be  all times to be slain. quot; In true o love and be true to  to live absolutely, selflessly for , tleleman in Cil foreigners come to understand t;Religion of Loyalty and t; of tand the real Chinese woman.

    But people o me, quot; about love? Can a man o ; to t? For test t a  t   and caressing est  only to protect  also not to   to  o bring a strange o t  t   is s t: it is te Selflessness in the woman in China

    o feel   is ts to take a concubine  ing t me point out, a gentleman, _a real gentleman in Cakes a concubine  t of leo give . I knoed to take a concubine, but because to give , desisted. I kno to exact to take a concubine, but t , not only boug actually forced o take to t, tection for t tead, t  truly love take concubines, one s is because truly loves  y of taking concubines  fear of  privilege and liberty. ty, times and even_en abused. But still I say tection for to take a concubine, is t add act _t good taste in tleman. I  turning to a fig or , it is tact, _t good taste in the real Chinese

    gentleman  to feel , o sum up, _it is te selflessness of tleact,_t good taste of a real Cleman,  also not immoral.. Confucius said, quot;tleman takes its rise from tion bet;