In tate of Lu tai, ai ilated, yet ate as you. ands up to preacs doo give discourse; yet to y, depart full. Is eac  material means?  manner of man is t;

    quot;; replied Confucius, quot;I ed to go to  am merely beeac t only tate of Lu, but to follow ;

    quot;tilated,quot; said C;and yet people call er.  be very different from train ;

    quot;Life and Deat moment,quot; ans;but t affect   fla  se of all t can control transformation of ts source intact.quot;

    quot;; asked C;From t of vieiation of t; replied Confucius, quot;inguisate and tate. From t of vie does not even trouble about  lets y in t notice ticular objects. And to .quot;

    quot;But ivates only ; said C;o perfect o te Mind. But  t people flock around ;

    quot;A man,quot; replied Confucius, quot;does not seek to see er, but in still er. For only self still can instill stillness into oter and summer alike, to Yao and to Stained rectitude. o rectify ified. For ture) is evidenced in true courage.

    A man o all temporarily empt for ties of sigo level all knoing ed o go up to o ake seriously t;<strike>rike>

    Su Cudied under Po;) togetsecate. tter said to ;, do you remain be, I  day, ting on t in ture-room, tsec;, do you remain be, I o go. ill you remain or not? I notice you s to a ;

    quot;In ter,quot; replied Su C;ter). Per you are take precedence over t. Noly brig  collect on it, and t if it does, t. es for long  fault. No t of our Master, yet you can utter  you take?quot;

    quot;You are already mutilated like t; retorted tsec;yet you are still seeking to compete in virtue o look at you, I so do to reflect on your past misdeeds!quot;

    quot;t; said Su C;so as not to lose t to cover up t) are fe only tuous man can recognize table and remain unmoved. People ing,  lucky. t me for not o make me angry. But since I came to study under our Master, I opped  it. Perer  any rate, I een years  being ay. Noual, and you are judging me in t committing a mistake?quot; At tseco fidget and enance cu Co speak no more.

    tate ed, by toes. o see Confucius; but Confucius said, quot;You o me no; quot;It  I  my feet,quot; replied No-toes. quot;No is t  ers  ts  t you, Master, le expected to ;

    quot;Pardon my stupidity,quot; said Confucius. quot; come in? I s I ; But No-toes left. oes , Confucius said to ;take a good lesson. No-toes is one-legged, yet o learn in order to make atonement for o atone?quot;

    No-toes  off to see Lao tan (Laotse) and said, quot;Is Confucius a Perfect One or is  quite?  t o learn from you? o earn a reputation by ruse and strange learning, ters.quot;

    quot; make y and impossibility as alternations of one and t; ansan, quot;and so release ters?quot;

    quot;It is God oes. quot;;

    Duke Ai of tate said to Confucius, quot;In tate tai (Ugly) to. t stop t o ts, Ratries to lead ot only folloect mens lives. o gratify tfully loat does not lead, and  knoside ate. Yet men and  is different from ot for  fully ugly. Yet ogeto see t passed before I began to trust ate ed a Prime Minister, I offered .  t any rate, I gave t to  in a very s time  me and  a  manner of man is t;

    quot;o tate,quot; replied Confucius, quot;I sater of young pigs sucking ter a  off. For t look at to  t tained  t  le,  covered  off does not value a present of s cut ts) side (t be employed again. Sucance attaco preserving tue o rusted.  after, and is offered t of a country   decline. Indeed  be talents are perfect and  out;

    do you mean by alents being perfect?quot; asked t;possession and loss, success and failure, poverty and ue and vice, good and evil report ,  and cold -- tural course of events. Day and nig not be alloo disturb tural er into t one is at ease and in  loss of , sed tinuously one creates t. Suco  talents.quot;

    quot;And ue  out;

    quot;anding still,quot; said Confucius, quot;ter is in t perfect state of repose. Let t be your model. It remains quietly  agitated . It is from tivation of suc virtue results. And if virtue takes no out be able to keep aloof from it.quot;

    Some days afterold Mintse saying, quot; I took over t, I t t in guiding ty as a ruler. But no I  man, I fear t I  ac, but am fooliso my country. Confucius and I are not prince and minister, but friends in spirit.

    ook a fancy to  too scraggy. Big-Jar-Goiter spoke ook a fancy to  too scraggy. t is t ten. But mankind forgets not t ten, forgetting t o be forgotten. tfulness indeed!

    And ts  free, s are for cementing relationss are only for serving commerce. For t contrive, and t cut up ting of relationso acquire; ions are bestoo say, tle need to be fed by man.

    es  ions of rig toucesimal indeed is t ely great is t wed in God.

    se said to Cse, quot;Do men indeed originally ;

    quot;Certainly,quot; replied Cse.

    quot;But if a man ; argued se, quot; t makes ;

    quot;tao,quot; replied Cse, quot;gives  be a man?quot;

    quot;If t; said se, quot; passions?quot;

    quot;Rig; ans;are  passions I mean one  likes and dislikes to disturb ernal economy, but rature and does not try to improve upon (terials of) living.quot;

    quot;But o live t; asked se.

    quot; try to improve upon (terials of) ;

    quot;tao gives ; said Cse, quot;and God gives  permit likes and dislikes to disturb ernal economy. But noing your intelligence to externals, and  your vital spirit. Lean against a tree and sing; or sit against a table and sleep! God , yet your only t is te.quot; {26}