Joined toes and extra fingers seem to come from nature, yet, functionally speaking ters and tumors seem to come from t in ture, to raneous doctrines of cy and duty and regard tice as parts of a mans natural sentiments is not true ao. For just as joined toes are but useless lumps of flesra fingers but useless gros of tural sentiments of men and travagances of cable and dutiful conduct but so many superfluous uses of intelligence. People  into confusion tinctions of greens and yello so? Of suced). People  into confusion tes, exaggerate tonic differences of tcimbres of metal, stone, silk, and bamboo of ta-lu. {39} Is t so? Of sucer). People  virtue and suppress nature in order to gain a reputation, make t to folloical doctrines. Is t so? Of sucseng and S excess in arguments, like piling up bricks and making knots, analyzing and inquiring into tinctions of e, identities and differences,  over mere vain, useless terms. Is t so? Of suc t guide for timate guide never loses sigure of life. ted is not like joined toes, ted is not like extra fingers,  considered as excess, and  regarded as ing. For ducks legs, t, cannot be lengt dismay to t be sened  misery to t  not be cut off, and t ure must not be lengty and duty are surely not included in ure. You see able man oes and you ra finger and you oo mucoo little; but table men of t age go about able let loose ture in ter position and y and duty are not included in ure. Yet from time of ties doion  to make correct forms injure tural constitution of to bind and glue to piece togeterfere ural cer of to satisfy t ing cy and devotion  ture. ture in ture are curved  traig lines, round  compasses, and rectangular  squares; toget glue. and oget cords. In tell o do so. tell o ime immemorial t may not be tampered rines of cy and duty continue to remain like so mucao and virtue, to give rise to confusion and doubt among mankind? Nos cer doubts cure. ime y and to confusion, men  and exed t t not ty and duty ried to s from time of ties on one ain external toions of t to ture resulting in tsang and Ku  appeared t tsang ick under o take part in some trials of strengts , but t in eac t of Mount S tungling. t reasons, but to ture ter? All men die for somet if a man dies for cy and duty tleman; but if leman and ter. But in point of injury to ture, Robber C anot use tinction of gentleman and loo apply o cy and duty until seng or S call it good. Or to savors, until  call it good. Or to sound, until  call it good. Or to colors, until  call it good.  I call good is not  by cy and duty, but taking good care of virtue. And  ty and duty, but folloure of life.  I call good at

    I call good at vision is not seeing ot seeing oneself. For a man akes possession not of  of ot ot  pleases otead of pleasing ure. Noure, ray. Conscious of my oo tao, I do not venture to practise ty and duty on to lead travagance on ther.