Shough brief, when now more bold
tempter, but h shew of Zeale and Love [ 665 ]
to Man, and indignation at his wrong,
Ne puts on, and as to passion movd,
Fluctuats disturbd, yet comely and in act
Raisd, as of som great matter to begin.
As wor renound [ 670 ]
In Athens or free Rome, where Eloquence
Flourise, to som great cause addrest,
Stood in ed, w,
Motion, eac ongue,
Somtimes in h began, as no delay [ 675 ]
Of Preface brooking t.
So standing, moving, or to h upgrown
tempter all impassiond thus began.
O Sacred, ise, and isdom-giving Plant,
Mothy Power [ 680 ]
it onely to discerne
t to trace the wayes
Of Agents, deemd however wise.
Queen of t believe
ts of Deat Die: [ 685 ]
? it gives you Life
to Knoner, look on mee,
Mee ed, yet both live,
And life more perfet taind te
Meant mee, by ventring . [ 690 ]
S be s to Man,
Is open? or will God incense his ire
For sucty trespass, and not praise
Ratless vertue, whe pain
Of Deat, h be, [ 695 ]
Deterrd not from atc might leade
to happier life, knowledge of Good and Evil;
Of good, ? of evil, if w is evil
Be real, w known, since easier shunnd?
God t ye, and be just; [ 700 ]
Not just, not God; not feard then, nor obeyd:
Your feare it self of Deathe feare.