e ion, tion t is in religion. But tion or living emotion in religion is found not only in religion_I mean Cion or living e-motion is knoo everyone ions of self-interest or fear. In fact, tion or living emotion t is in religion is found in every action of men ed by tive of self-interest or fear, but by ty and ion or living emotion in religion, I say, is found not only in religion. But t t y of ps , tion or living emotion easy for men to obey t tion or living emotion in t of religion again is found not only in religion. All t men in literature, especially poets, ion or living emotion t is in religion. tance, ed, ion or living emotion. But t men in literature, unfortunately, cannot reac men in literature speak ted men, and. t religions in tage, t tly uneducated men, and, speaking ted men, can make tand t religions in t it can convey tion or living emotion ains even to to understand ion or living emotion came into religion, into all t religions of t us find out o the world.
No religions in tionally or even abnormally strong emotional nature. trong emotional nature made tensely tion of love or ion, ense feeling or emotion of love or ion enabled to see ice ion of te essence of justice enabled to see ty of t and ionally strong e-motional nature, tion, o tural almigy of moral laion, t tense feeling or emotion of love or ion, ion or living emotion t is in religion came into religion; tion t lig of religion and supplies tion or motive poraig. But no only t it ion or living emotion in its rules of moral conduct easy for men to obey t religions in t tion for aing, and kindling tion or living emotion in men necessary to make t. tion in all t religions of the Church.
to teac t is a great mistake. It is t mistake of tian Cimes e Mr.J.A. Froude feel disgusted ian C;Many a eries of tolic succession, etc., but never one t I can recollect on common y, on tive commandments, t not lie and t not steal. quot; But to Mr. Froude, I t tian C to teacy. tablis of t is to make men moral, to make men obey t suc; t not liequot; and quot;t not steal.quot; But tion, true function of t religions of t to teacy, but to teac a dead square rule suc;t not liequot; andquot; t not steal,quot; but an inspiration, a living emotion to make men obey true function of t to teacy, but to inspire morality, to inspire men to be moral; in fact, to inspire and fire men ion ion, as I said, for aion or living emotion in men necessary to make t. But ion in men?
No religions of t only gave an inspiration or living emotion to t e disciples ion of unbounded admiration, love, and enter. teace disciples, in order to keep up tion of unbounded admiration, love, and ent for teac, as religions of tion or living emotion in men necessary to make t, by keeping up, exciting and arousing, tion of unbounded admiration, love, and enter of t teace disciples originally felt. Men rig only t trust; but a trust in eac and in Cianity tor. If you ask a conscientious Mo, ly ans because . If you ask a conscientious Cian because . t, in fact tion, as I said of unbounded admiration, love, and ent teac is tion of to keep up, excite and arouse in men_is tion, t religions of to make men, to make t.