Dr. Giles Cionary, it must be admitted, is a  ter lack of t ordinary judgment. In suc to find notices only of really notable men.

    riam pugnando vulnera passi, Quique sacerdotes casti, dum vita manebat, Quique pii votes et Pi, Inventas aut qui vitam excoluere per artes, Quique sui memores aliquos fecere merendo.

    But side by side iquity, cong,

    Mr. Ku ung and Captain Lele to distinction is t en to treat ed quantities of champagne!

    Lastly t;Adversaria,quot;_Dr. Giles latest publication_, I am afraid, enation as a sc. ts c part, ical or erest. It  Dr. Giles aken trouble to e t ention to tell t terature but to s a learned Cter ands Cism  is teristics of sinologues like Dr. Giles s in t.

    I s ticles from Dr. Giles latest publication and ry to s if o ings of foreign scs of Cerature  ical interest, t is not in Cerature.

    t article is entitled quot; is filial piety.quot; t in ticle turns upon ty. Confucius said: se nan fa^ (lit, colour difficult).

    Dr. Giles says, quot;tion is, and y centuries past, ; After citing and dismissing all terpretations and translations of native and foreign sc true meaning. In order to sic manner, I se Dr. Giles h which he announces his discovery. Dr.

    Giles says:_

    quot;It may seem presumptuous after to declare t tumps (! ) upon to do, as t says, is to

    Stoop, and t is;

    Seek it not rig!

    quot;zu- is filial piety? tter replied simply,

    quot; se to define it, nan is difficult, a most intelligible and appropriate ans;

    I s er into ties of Co s Dr. Giles is er se is a verb, tical Cence  read se nan, but se co define it, is difficult. t, is ely indispensable, if ter se here is used as a verb.

    But apart from grammatical niceties, translation as given by Dr. Giles of Confucius ansext,  or sense in it at all.

    tzu  is filial piety? Confucius said, quot; ty is . t merely ake trouble of doing it, and ake it, _do you really t is filial piety?quot; (Discourses and Sayings C in text above lies in t importance is laid not upon ies you perform tos, but upon  manner,  spirit, you per-

    _ Compare anot;fe Oi iao yen ling se, plausible speech and fine manners (Discourses and Sayings Ch. .. )

    form ties.

    tness and true efficacy of Confucius moral teaco say   namely t in ties, Confucius insisted upon tance not of t, but of ty and religion, bet and teac and true religious teaceacy merely tell you ion is moral and ion is immoral. But true religious teac merely tell you true religious teac merely inculcate t, but insist upon tance of t. true religious teaceac ty or immorality of our actions does not consist in  in .